"Do you suffer from a mental illness? If so, explain."
That was one of the questions on the visa form the first time I came to China. Of course I checked no, because otherwise I wouldn't have gotten in, but as a matter of fact I do: I have OCD, and I take meds for it.
Meds which, at the moment, are running fairly low. This means that one of these weekends, I'll have to shell out a few thousand kuai for a weekend in Beijing to visit an expat-run hospital. Why not a local hospital, you ask? Chinese hospitals are bad enough when you have a cold: now imagine telling them you need Head Meds.
Here's what happened the last time I stuck a toe in the Wacky World of Chinese Psychiatry. It was about two years ago, in Hangzhou. I needed to get a mental health check for a job I was applying to--a routine procedure in decent places, but as Gollum said, silly hobbitses, this isn't decent places. This is a Chinese public hospital.
Apparently in China, "Mental health check" is a euphemism for "interrogation of political dissidents and/or the criminally insane". But I head to at least try. More or less knowing from the start that my endeavor was doomed, I headed down to the local public hospital. I was talking with a nice doctor who spoke some English, and she was baffled by the idea of giving mental exams to the non-straitjacketed. "Why would you need that?" she asked.
"Well, in some countries we have to pass a mental exam to work as a teacher." I said. "Basically all I need is a paper that says 'Bro is not crazy' with a doctor's signature."
She called around to find a doctor with the qualifications to make such a statement, apparently a rarity over here. Eventually she ended up calling the infamous #7 Hospital, which is essentially an insane asylum circa 1940 and figures prominently in discussions with Chinese 6th graders (e.g. teaching Alice goes to school by bike quickly devolves into "Haha, teacher goes to #7 hospital by pig". An actual quote.)
With a look of resignation, my doctor friend hung up the phone. "They won't do it." she said.
Figures. "Why not?"
"Well, how to say in English..." she thought for a moment. "he said that Chinese people, white people and black people have different brains. So he can't give you a test for Chinese people."
...huh.
Let me remind you that the person who said this is a medical professional. Let that sink in. In fact, go ahead and reread that, I'll wait. An MD just said to me that white brains, Chinese brains, and black brains needed separate (but equal?) evaluations.
Of course, we shouldn't shoot the messenger. My doctor friend was very sympathetic and did help me schedule my physical for the next morning, which was nice. I guess she realized it wasn't my fault I was born with a tiny white brain and enormous pointy nose.
Monday, October 26, 2015
Monday, October 19, 2015
Rise and Fall of the Jie, Part 4!
Part IV!
Shi Hong was helpless.
In fear, he offered the throne to Shi Hu. Shi Hu, acting after the example of Cao Cao,
sarcastically declined and said something along the lines of “No, you’re the
crown prince after all, go ahead and take it, but I ‘strongly suggest’ that you
make me the prime minister and the King of Wei—and give me the nine bestowments
while you’re at it.” Note that these are
the same titles that Cao Cao took! Poor
Shi Hong must have seen what was happening.
Now, again, if I had been Shi Hong, I would have said
something awesome like “Golly gosh Shi Hu, who was my dad again? Oh yeah!
He was the emperor! And he’s
dead! So…wait a minute! That…that makes me…the emperor! And…and you’re not the emperor! Off with your head!” As you can tell, I spend a lot of time
fantasizing about this. Perhaps, you
would say, he knew he would’ve been killed if he said that, but surely there
must’ve been some faction loyal to him.
He could’ve even drawn his sword and made a heroic last stand with his
bros. But he didn’t, and allowed the
situation to get worse.
Anyway, Shi Hong for whatever reason didn’t do this, nor did
he take a lesson from the story of Cao Cao.
Instead he asked his mom, the empress dowager, for help. This was the same lady who had saved Shi Hu
when he was in danger! She tried to
enlist another prince to attack Shi Hu, but the plan failed. Shi Hu, emulating his old hero Cao Cao, had
her killed. Imagine the nerve of this
guy! Shi Hu was by rights the empress
dowager’s subject, and he had her executed as if she was a common criminal! I can only imagine the language he must have
used to have her executed—for he could not have done so without the emperor’s
ostensible permission. It must’ve been
something along the lines of “Your majesty, this woman has threatened the
security of your royal person and must be punished, I ask you to order her
death.” Something like that. Imagine doing that with a straight face! What a bastard. And he did this to his very aunt, who had
previously saved his life! What a savage
twist of irony.
So let’s look at Shi Hong—that was the emperor,
remember. These names all sound alike,
at least to me, because I don’t speak Chinese.
Understandably dismayed at being forced to approve his mom’s death, he
couldn’t stand it anymore. Talk about a
golden cage! This guy was—supposedly—the
Son of Heaven, and the ruler of all beneath it, but he was basically the
captive of Shi Hu, and had to go along with it.
So what did he do? He decided to
make one last plea for humane treatment.
He must have known it wouldn’t work, since his cousin was a psychopath
that made the Joker look like Gandhi. At
any rate, however, Shi Hong made his way one night to Shi Hu’s palace, carrying
the emperor’s jade seal, and said something along the lines of “the mandate of
heaven has passed to you. For the
preservation of the dynasty, please take the throne and rule all under heaven!”
That’s right, Shi Hong offered the throne to Shi Hu
again! Imagine having to do that to the
man who had your mom killed! What agony
poor Shi Hong must have gone through.
But Shi Hu, in true psychopath fashion, said something dripping with
sarcasm, like “Oh, I am only your lowly servant, I would not dare take the
throne from Your Highness.” Poor Shi
Hong had to return to the palace to await his fate. Of course everyone, Shi Hong included, knew
that Shi Hu wanted to be emperor, and this was as good a time as any, but of
course he had nothing better to do than insult and torment Shi Hong first.
By now Shi Hong had been “ruling” for about a year. Not long afterward, Shi Hu made an
announcement. He said that Shi Hong had
violated the mourning customs regarding his father—which he hadn’t. As a result Shi Hong was “strongly advised”
to abdicate the throne. Poor Shi Hong by
now seems to have been completely despairing of his fate. He made no attempt to resist. In fact, he probably thought that by not
resisting he would escape with his life—which he didn’t. Not long after being deposed, Shi Hong was
executed—which by rights should’ve happened to Shi Hu, if only Shi Hong had had
the courage to try. Poor Shi Hong never
got the justice he deserved in this life, but we can hope that he found rest in
the hereafter.
But, as the ever-quotable Gandalf the Grey said, many that
die deserve life, and some that live deserve death. Shi Hu’s first act as emperor was to change
the era name, following an ancient Chinese custom where not only emperors have
names, but their reigns too. He named
his reign period “jian-wu”, which appropriately enough means “establish
militarism”. He even lived in a palace
called Tai-Wu, or “excessively militaristic”.
The two decades that followed were an orgy of bloodshed and chaos to the
people of Northern China. His atrocities
I have already described, and the common people of China were forced into slave
labor to build an extravagant series of palaces, where Shi Hu ate, drank, and
made merry with his concubines until he died in 349.
As a side note, as if killing his cousin weren’t bad enough
already, he also murdered his own son, daughter-in-law, and grandchildren. While doing this, he even claimed to be a
Buddhist—I suppose much the same way that the Spanish Inquisition was
Catholic. Maybe he thought he was
helping his victims by speeding them on to their next incarnations. More likely he saw Buddhist missionaries from
an Inner Asian perspective: as shamans with weird powers, and therefore to be
respected and feared.
Of course, the inevitable fate of tyranny is downfall, and
though Shi Hu seems to have died a natural death, his empire was not to
last. Three emperors were enthroned and
deposed in two years, and the realm descended into even worse chaos than
before—I am sorry to say that this tragic story ends with nothing short of an
ancient genocide.
As we’ve discussed, Shi Hu and company were not actually
Chinese, ethnolinguistically speaking.
They ruled and terrorized a Chinese population, and took on the
trappings of Chinese emperors, but were themselves Jie. Apparently, the Jie language was completely
different from Chinese, and even from other Xiongnu languages. The Jie people even had a different appearance
from their neighbors.
It is a sad reality that very often, an entire ethnic group
suffers for the terrible actions of a few of its members. The Jie were one of these groups. Following the overthrow of the Later Zhao
dynasty, the Jie people were completely hunted down and killed. This included everyone of the ethnic group,
even those who had nothing to do with the dynasty’s reign of terror—women,
children, whatever. Escape or blending
into the Chinese population was impossible, since the Jie seem to have had such
distinct features. It was
horrible. Even though Shi Le and Shi Hu
were bad guys, I’m sure there were lots of nice Jie people too, and like Shi
Hong, they had to suffer despite having done nothing wrong. Racism is bad.
As a matter of fact, along with the Jie, other Xiongnu were
killed and the survivors driven from China.
Could this have been the beginning of the migration of nomads that would
end a hundred years later at the gates of Rome?
Maybe! The “Xiong” in “Xiongnu”
sounds kind of like “Hun” after all, don’t you think?
This genocide was so thorough and complete that as a result,
we don’t even know who the Jie were! All
that remains of their language is a single sentence transcribed by a passing
monk. What was this sentence? Does it contain the key to unlocking the
mystery of the Jie people—who they were, where they came from? Probably, because otherwise there would be no
material for a video! At any rate, we’ll
talk about it next time.
Sources:
Rise and Fall of the Jie, Part 3!
Part III:
Given the barrage of names, let’s review: Shi Le is the aging
emperor who established the dynasty, Shi Hong is the heir apparent, and Shi Hu
is a jealous cousin. Their dynasty is
known as the Later Zhao. They belong to
the Jie ethnic group, which was one of many tribes known to Chinese historians
by the umbrella term “Xiongnu”.
Before long, Shi Le’s health began to fail, and he died,
leaving the empire in the somewhat unsteady hands of Shi Hong. The tragedy that followed can be described as
comparable to something you’d see in Ancient Greek Theater, but to understand
it we have to go back a hundred years to the early third century, to the time
of the Three Kingdoms. So again, from
the fourth century, we’re going back to the early third century, to a
completely different cast of characters.
One hundred years before the Later Zhao, China had been split
up into three warring factions. In
Northern China, the Emperor reigned in name, but was in truth nothing more than
the plaything of Cao Cao, a brutal warlord who filled court with his henchmen
and tormented the poor emperor day and night.
While Cao Cao paid lip service to the emperor, he actually kept the
emperor as a virtual prisoner, going so far as to have the emperor’s two wives executed
when they crossed him. One happened to
be pregnant at the time, which means that, in effect, Cao Cao murdered the
child of the emperor of China. But even
this was not far enough for Cao Cao. To
add insult to injury, Cao Cao then forced the emperor to marry his daughter, as
a vacancy had been created.
Cao Cao then “strongly suggested” that the emperor make him
the Prime Minister, as well as the King of Wei, a region in north China. On top of that, Cao Cao got what were called
the “Nine Bestowments”, which were in theory a reward given by emperors for
good service. Remember, this is after killing
the emperor’s wives and unborn child.
Can you imagine the agony this poor emperor must have gone through?
The whole affair was an absolute farce. When I read “Romance of the Three Kingdoms,”
reading about the way Cao Cao treated the emperor made me so angry that I used
to throw the book across the room, and then go for a walk to cool off!
That said, the emperor was partially at fault:
Here, we see the emperor’s wife being arrested, with the poor
emperor looking helplessly on—that’s him in the chair. The guy with the sword is Cao Cao. Remember, he’s daring to draw his sword
before the emperor of China! At any
time, the emperor could have stood up and said, “You know, Cao Cao, I don’t
recall this being a constitutional monarchy.
Off with your head.” But he never
did, because he was too afraid. Even
when his wife was executed, and she asked him to save her life, all he could do
was mumble something about not even being able to protect himself. Of course, hindsight is 20/20, but I always
like to daydream that if I were the emperor, I wouldn’t have any of Cao Cao’s
nonsense. But this guy, it seems, was
just too much of a spineless coward.
The one thing that Cao Cao never dared to do was claim the
throne for himself, but that kind of actually makes sense, because he knew that
if he did, his descendants would one day fall into the position of the poor
emperor that he so tormented. His son,
however, was less intelligent, and soon after he died, “strongly suggested”
that the emperor abdicate in his favor.
With this in mind, let’s return to the Later Zhao a hundred
years later. Shi Hu—remember, that’s the
envious cousin—looked at Cao Cao as a personal hero. He even lived in a palace that Cao Cao had built. But Shi Hu, while being even more evil than
Cao Cao, could not match him for brains.
All he could do was look to the past and try to imitate his
predecessor. So, when Shi Le died and
the gentle, studious Shi Hong ascended the throne, Shi Hu muscled his way into
the palace and staged a coup—in this case at least, the sword proved mightier
than the inkbrush.
Rise and Fall of the Jie, Part 2!
Part II!
In our last video we talked about the rise of Shi Le and his
establishment of the Later Zhao dynasty in 4th century China. I want to begin by reviewing names, since
this can be confusing, especially to people like me who don’t speak Chinese.
I’d like to start by reviewing that, in the year 220, the
mighty Han Dynasty split into three kingdoms.
The strongest of these was called Wei, led by the wily and devious Cao
Cao. However, Wei’s hegemony was not to
last. It was replaced by the Jin
Dynasty, which reunited China for several decades at the end of the 3rd
Century. Soon, however, trouble began
with a loose confederation of tribes in the north, called the Xiongnu. They invaded northern China, pushed the Jin
into South China, and established their own Sinicized dynasties.
The Xiongnu were not ethnically homogenous! “Xiongnu” is a catch-all term for a group of
tribes. One of these tribes was called
the Jie, led by the warlord Shi Le. Shi
Le conquered most of northern China, and declared himself emperor. His dynasty was called the Later Zhao, having
supplanted a dynasty called Han Zhao—not to be confused with the Han dynasty of
100 years earlier. Shi Le established
his capital in what is now northern Shandong province, in the very shadow of
the Tai Shan, China’s holiest mountain:
He may very well have even climbed this mountain, as many
emperors have done, to symbolize the legitimacy of his dynasty. Even Chairman Mao did this, an interesting
move for someone who claimed to be the elected leader of a “People’s Republic”. History doesn’t repeat itself, but it rhymes
very well.
Shi Le was a barbarian who had no sense of honor or
mercy. All that mattered to him was
plunder and power. However, having
established his dynasty, he seems to have cooled off in his old age. In fact he even became a Buddhist. As one of the first emperors to convert to
Buddhism, he played a key role, though largely unrecognized, in the early
spread of Buddhism in China.
Having established his claim to the Imperial throne, Shi Le
attempted to arrange for the continuance of his dynasty after his death. There were two primary candidates for the
succession: first, the bookish, mild-mannered and popular Shi Hong, his son. Even though Shi Le was a ruthless and often
cruel warlord, his son seems to have been a pretty decent guy. He was by all accounts a compassionate and
all-around good-natured person who spent his time studying the Confucian and
Buddhist classics. The second candidate
was the psychopathic Shi Hu, a nephew of the royal house who had accompanied
Shi Le on his conquests.
Shi Hu was a real bastard.
It’s really impossible to overstate how bad of a person he was. He was famous for having his own men—even his
own sons—beaten to within an inch of their lives. Even worse—by the way, if you’re eating right
now I recommend you pause the video until you’re finished—it’s said that he had
his armies cannibalize local people, as a form of both psychological warfare
and saving on provisions. Even Shi Le’s
hardened crew of badasses trembled in fear at the mention of his name.
Shi Le, who was himself no Mother Teresa, found his nephew’s
shenanigans disturbing to say the least.
He wanted to have him killed, but was dissuaded by his wife. According to her, “before a bull grows up, it
breaks the cart”, preemptively quoting the Bard in Much Ado.
But alas, this savage bull did not bear the yoke, and taking
this advice was arguably the worst decision of Shi Le’s career, and could be
said to have doomed his dynasty—and, in an ironic twist worthy of Sophocles,
doomed Shi Le’s wife. But more on that
later. Instead of having this psychopath
killed, Shi Le simply disenfranchised Shi Hu in favor of his son, Shi Hong. This only served to irritate Shi Hu, who felt
that he should be the heir, as he did most of the work of conquering the
empire.
Bro Goes to a Chinese Hospital: or, Fun with Needles
(To Preface: I finished my year in Mongolia. I am now back in China, and plan to be for the next year. I am currently located in Guiyang, Guizhou province.)
If at some point in your life you find yourself living in China, you will almost certainly end up at least once in a Chinese hospital. This is because in order to get a residence permit you need to have a health check done before and after you enter the country. This is a perfectly reasonable thing for a government to ask, and I wouldn’t mind it at all if it didn’t involve, you know, actually going to a Chinese hospital.
If at some point in your life you find yourself living in China, you will almost certainly end up at least once in a Chinese hospital. This is because in order to get a residence permit you need to have a health check done before and after you enter the country. This is a perfectly reasonable thing for a government to ask, and I wouldn’t mind it at all if it didn’t involve, you know, actually going to a Chinese hospital.
Since
opening up in the 80s, China has gotten many useful things from the West, but
modern medicine is not one of them. The concept
of the hospital as a place where you can receive compassionate treatment in a
comfortable environment is lost on the Chinese.
Traditional Chinese medicine is great for preventing illness, less so for treating it. And since Western medicine is still a new thing here, the point is often missed entirely. Patients are frequently misdiagnosed or given
bizarre “remedies” that do nothing to help their ailment. In one case, a coworker of mine went in with
flu symptoms and was diagnosed with AIDS.
As might be imagined, the consequence of this diagnosis on his personal
life was not negligible. He had to tell
his girlfriend and her family (!) and made preparations to spend his last days
at home in America. Two weeks later, he
consulted an American doctor, and, whoops, it turns out he had the flu after
all. He was back at work in a week. Another coworker took a bad fall and wound up
with damage to his spinal cord that would leave him paralyzed for life if he
didn’t go home and get surgery. The
doctors at the Chinese hospital put him on a saline drip and told him to hold a
hot water bottle of green tea on his neck.
Because, you see, green tea is good for your health and it will seep
through the skin, mending your nerves as it goes.
That’s another
thing. Saline drips. If you step into a Chinese hospital, no
matter what the complaint, you will be put on a saline drip. Broken arm?
Saline drip. Toothache? Saline drip.
Hangnail? Hook ‘em up!
You
will also have blood drawn. I have gone
in with the stomach flu and been told to get in line for the lab.
The
above two points do not bode well for me, because I am not good around needles (get it? Points?).
Of course, it’s not like anyone is actually “good around needles”. I think even
junkies would prefer a way to get their high that didn’t involve sticking
themselves. But mine is a special case
because for most people, they can deal with it by laying down, looking away,
and thinking about something else. I can’t. I need to be restrained, and even then I
tend to yell.
Knowing
this, I was not looking forward to my health check after my arrival in China. I communicated my apprehension, and the reasons for it, to my boss. He said
it was no problem, someone would go with me, etc. I was not entirely convinced that he got the
gravity of my needle problem, but there it was.
At any rate there was no getting around it.
So, I
went to the hospital. Going to the
hospital in China is much like the hospital scene in the movie Idiocracy. You get shuffled around to different rooms,
stand in various lines, and take your clothes off in a dirty room full of patients
waiting their turn behind you, only for a doctor to prod you a few times and
tell you that you talk like a fag and your shit’s all retarded:
Ok, maybe he doesn’t say that, but he does say you are too
fat (I’m 6 foot 2 and 150 pounds) and that you should drink some green tea and
get a saline drip.
Actually the hardest part (after the needles) is standing in a line full of sick Chinese people. The Chinese are notorious, of course, for two things: first, line jumping, and second, not covering their mouths when they cough.
Actually the hardest part (after the needles) is standing in a line full of sick Chinese people. The Chinese are notorious, of course, for two things: first, line jumping, and second, not covering their mouths when they cough.
The room-shuffling
and line-standing commenced, and all went about as smoothly as it could have
until the last part, when it was time for the blood draw. I stood in line, almost fainted when I saw it
happening to the guy in front of me, and told the nurse I needed to lie
down. This did not compute. What, you need to lie down? Why do laowai lie down when they have blood
taken? See, these other laowai don’t
need to lie down. There’s no need to lie
down. Bu yong. Sit on the stool.
Yong, I replied. Need. The nurse went and got her manager.
There was much hemming and hawing and soothing words on the part of our
translator. This laowai's conduct was most unorthodox. Unharmonious. At last they took me to a back room,
and I laid down on a gurney with a coworker there for moral support. To take my mind off things, she listened to
me talk about front-vowel rounding in Chahar Mongolian.
Things
went to shit when a nurse walked in carrying a needle and tourniquet. From the depths of my stomach, I screamed an
unholy scream that brought to mind Westley being tortured in the pit of
despair:
The
nurse jumped back, terrified. What was
this laowai doing? She had not been
trained for this. Blood drawing is
routine and normal. This laowai is not behaving
normally. Laowai are dangerous enough
already, and now this one’s screaming?
He’s from a country full of guns, for Confucius’ sake. Surely guns are more dangerous than
needles. Does he scream whenever he sees
the nine handguns that all Americans always carry?
More
soothing words from our translator. The
nurse cautiously approached me, and put the tourniquet on my arm. Another scream, more unholy if possible than
before, this time accompanied with thrashing around. She jumped back again. More soothing words. She put an alcohol swab on my arm. This unleashed the queen mother of all
shrieks, one that made people a mile away look up and think “what the fuck was
that?”
The
hospital director showed up and told my translator to get this deranged laowai
out of his hospital. The room where they
had me opened to a courtyard, and apparently they could hear me on every floor,
every wing of the hospital. I was clearly
a menace to society and they weren’t going to be responsible for me. Our translator pulled out all the stops. I don’t know what she said, but somehow she got
him to agree to one more try, provided I was quiet this time.
A
council of war was called. Coworker1 had
tried distracting me, and failed. Translator
asked if I had considered, you know, not making a scene this time. I assured her that I was unable to not make
a scene, and
indeed that I was doing quite well for myself, given that I hadn’t fainted yet. It happened every time, and would continue to
happen. I needed to be restrained, as I
had said before. No good,
apparently. None of the nurses here were
willing to restrain a thrashing laowai. Maybe
they could sedate me? No, anesthetic was
too expensive. Coworkers 2 and 3 stepped up to the plate. They had a plan.
C2 and
C3 are a couple from America. C2 is a
bodybuilder, and C3 used to work as an EMT.
They decided to combine their talents.
I laid back down on the gurney. C2 grabbed my arm, which at its thickest is
about the diameter of his wrist, and held it steady. C3 sat on my chest and held my other
arm. Of course, there was still the
issue of screaming.
“Give
me your passport.” Said C3 as her weight came down on my solar plexus. I rummaged in my pocket, and handed it to
her. Without hesitation she took the
passport and stuffed it into my mouth. “Bite
down.”
This
was more like it. I bit down, and in fact to this day my passport has vampire-like bite marks on it. The nurse came back
into the room and did her job. I felt
the tourniquet and swab, and hollered into my passport. The needle followed. I thrashed as much as I could, given the
circumstances, which basically amounted to tossing my head around. “Ok Bro, it’s over,” said C3.
I don’t
know why people always say that, because every time they do it’s not over. They mean to say that the needle is in and
they’re collecting the blood. “Geh ih aagh!” I yelled, which is passport-in-mouth for “get
it out”.
“Breathe,
bro” said C3, which was easy for her to say but hard for me to do, considering she
was, at the time, sitting on my lungs.
My vision tunneled.
And
then, the job was done. The nurse took
the needle out, got away from me as quick as she could, and I was
released. I sat up slowly so as not to
faint, and the tunnel vision came back when I saw the drop of blood on my
arm. I asked for a bandage, and was
given one—and a complimentary eye roll—by a nurse. By the way, in China, nurses still wear those ridiculous hats that you see in Three Stooges skits and college Halloween parties. The more you know!
I’m not
sure how to end this, but that's the story of Bro going to a Chinese hospital. If you ever
consider yourself insane enough to go to China, make sure you’re insane enough
to handle their healthcare system.
On a
related note, C2 is now my workout buddy.
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